Posted by: Spencer Stern on: September 24, 2007
As you may have noticed I use the WordPress blogging platform which is slowly becoming insufficient for my needs. I will soon be producing a fully interactive community site with editable content, forums, chat and other interactive widgets.
More details to follow…
Posted by: Spencer Stern on: September 24, 2007
I realised a VERY important point about relationships in Socionics. Simply put, no two relationships are the same.
For example, a semi-duality between an INTj and ENFj is NOT the same as a semi-duality between an ISFp and ENFp for specific reasons found in the small groups.
Why is the INTj-ENFj “semi-duality” less compatible than the ISFp-ENFp “semi-duality”? Well I won’t explain it fully but I will say that one answer lays in Gulenko’s Erotic Attitudes where there is another subset of “dualities” for compatibilities.
Now go and have a look and if you’re motivated enough you’ll figure out what I’m talking about. I’m not going to spoon feed you the answers unless of course you ask nicely…
I’m going to sleep on this and tomorrow I will do a brief run-down of how one “semi-duality” relationship is different to another.
This is a bit like how two identical types are still different but only due to their life experiences and upbringing. How else could we differentiate them? By age? By gender? By height? and the list goes on for another day’s article that we come out at some point.
Posted by: Spencer Stern on: September 21, 2007
I have now set up the Meebo chat widget you can use to contact me whenever I’m on-line.
Seriously, if it says “spencer is online” then I literally am and ready to communicate with you. Change your nickname or remain anonymous if you wish and type a message, I will give you instant feedback.
It’s a private chat between YOU and ME, no-one else visiting the site will see your chat history.
I would like to meet and chat with like-minded individuals like YOU!
So go on, surprise me, say “Hi!” or leave an off-line message…
Posted by: Spencer Stern on: September 19, 2007
I now present the first part in a series of posts on the various key concepts in Socionics which I have visually produced using the rather awesome FREE mind mapping tool available at bubbl.us. We first begin with the Socion (i.e. the sixteen base types)…

Socion Mind Map
A mental schematic look at other various concepts and ideas in Socionics (click thumbnails for FULL SIZE versions)…
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Quadras Mind Map; Clubs Mind Map; Temperaments Mind Map
Check back soon for more amazing insights in part two…
Posted by: Spencer Stern on: September 18, 2007
The MBTI® was created by a member of the “humanitarian” club who also approximates with what I call an “objective-democrat”. We essentially get a person who believes in human welfare and “equal opportunities”.
Thus the myers-briggs model of personality asserts that every relationship is equal although there are differences in individual personality. This is a simplified dissociation with reality and thus distorted.
According to my general understanding of Socionics this is not an accurate view of reality (“truth”). In actuality four of sixteen inter-type relations are “unequal” (i.e. asymmetric). Aushra Augusta, a researcher and creator of Socionics who was obviously what I call an “objective-aristocrat”.
This essentially means that she appreciated that born out of equality comes inequality where people have different learning curves and abilities in a society that rewards excellence of different kinds.
In other words for example, “people are not born geniuses they become geniuses” probably through a natural development of their randomly dealt personality type that we come to know for the years as like to be a certain-way.
Let’s use myself (INTj) as the reference point in this logical story…
My supervisor relation is the ESTp “Marshal”. What can I value from my supervisor? They represent a role-model in my life since their #1 dominant function approximates with my #4 inferior (place of least resistance) function. He essentially demonstrates to me what my weakness looks like if it was indeed a natural strength.
In relations of supervision there is no closeness in my view. There is occasional meeting up with demonstrations of who is superior and inferior. A motivational pep-talk in the form of a physical presence. I don’t get jealous I get inspired, like watching a video of myself of how I could act if only I “just reacted” in a situation more which is exactly what ESTp’s are good at compared to myself, an INTj. Of course they themselves have an Fi inferiority relative to their supervisor, the ISFj.
So anyway, that deals with the values of knowing a supervisor in any one of the four rings of social control as you can read more about on the small groups page near the end.
We now come to ther other “unequal” relationships where I, the benefactor take on a higher level of social respect in relation to my beneficiary, in this case the ISTp “craftsman” (or “artisan”).
Since this is more about respect then superiority these relations can be very loving and caring with an “indulgence of reassurance”. In fact I like these relations better than duality relations in a lot of cases. It feels potentially closer than duality which is too organic for its own good sometimes. The artwork for this relationship on the small groups page really personifies this relationship in regards to its caring nature of respect and reassurance.
Its all very special and you have to objectively decide for yourself what types of relations you like from a Socionics perspective and why.
Every type as supervised to a supervisory type has something to learn and gain of value in not a physical sense but in a spiritual sense i.e. of hope that i may someday model your behaviour for success where i need it. This would come in very useful for NLP practitioners where there is a type who is your natural role-model as I now believe.
In a nutshell I believe its important to note that in rings of social control each inferior type has something to gain from their corresponding superior type. The superior type who oversees an inferior type has little or nothing to gain except the burden of babysitting them.
Every type as benefactor has a beautiful role in relation to their respective beneficiary who respects them. I have felt a spiritual connection on many occasions which completely throws my atheistic/non-spiritualistic beliefs out the window.
In other words I start believing that love and friendship is a beautiful expression of souls talking to each other rather than just the cold logic of how two psyche’s “talk” to each other where everything remains conceptual thus detached from subjective reality.
Objective-Democracy (fair equality) and Objective-Aristocracy (fair inequality) are not mutually exclusive. I believe the challenge for anyone who has studied Socionics is to “settle down” with someone regardless of type with an evolved level of consciousness that allows you to appreciate that whilst yes we’re all different (conceputally) we’re still all the same (spiritually) thus giving you the unique ability to make any relationship work.
To walk the talk I shall strive to put this to the test and watch this space when I reflect later on a successful relationship…
Posted by: Spencer Stern on: September 15, 2007
In this article I present my nuts and bolts account of Schizophrenia (Schizothymia) and Bi-Polar Disorder (Cyclothymia).
The -thymia part of those terms means “state of mind” which will either be Schizo- “detached” or Cyclo- “unsettled”. We then get the following:
A transcendent state of thought or emotion.
At one end of this spectrum we have hyperesthestics, people that are essentially high-spirited (emotionally charged) and sensitive (readily or excessively affected) by the environment.
On the other end of the spectrum we have anesthetics, people that are essentially low-spirited (gloomy tension) and insensitive (having little or no reaction) towards the environment. Read the rest of this entry »
Posted by: Spencer Stern on: September 14, 2007
![]() pragmatist |
![]() stable |
![]() well-being |
![]() constructor |
![]() aggressor |
![]() cool |
![]() traditionalist |
![]() depressive |
tough, controlling, serious, decisive,
tough-minded, disciplined, mistrustful;
stand their ground
Ti-Se Fi-Ne {conscious functions}

Fe-Ni Te-Si {subconscious functions}
© I.Weisband, Working Materials, 1986.
© Translated by D. Lytov, edited by L. Kamensky, 2002.
A consistent adept. He is able to rationally and adequately choose the best of the available systems or dogmas and to fight for its implementation uncompromisingly up to the point of impertinence. He categorically rejects everything that cannot fit into this system, and perfects it to its ideal state.
He is very consistent in the realization of his system, even when it comprises inconstancy. In this way Talleyrand succeeded in occupying the highest positions under Bourbons, the Convent, the Directory, Napoleon, and once again under Bourbons, and finally died prosperous and rich, which he has always strived for.
A sober realist. He never falls into despair or gives in to illusions; always he is equally stable, calm, and logical. He does not tend to fantasies and dislikes other people’s passion for hollow projects.
Researcher. He tends to profound analysis of narrow problems, establishes fastidiously their correlation to what he has previously learnt. He knows how to listen, sometimes he can listen simultaneously to two interlocutors.
His norm of loneliness is high. He does not read much, prefers more to reflect – this is his favorite condition. He always elaborates the accumulated body of knowledge for practical implementation. To those who do not understand the problem in so many details as he does, his actions may appear paradoxical and unpredictable. Often he finds a solution where others are “too shy” to find it.
A mix of delicacy and adventurism. He is very reclusive and secretive. He does not like to be the center of attention. In communication, especially at a distance, he is sympathetic and not bothersome. At the same time, he needs listeners. He captivates people by his purposefulness in implementation of his own system.
If he understands something and other people do not, he may fall into aggression. He is also stubborn and uncompromising, as a manager he tends to put the screws on. He is tactful, sympathetic to people; however, he treats them rather like instruments.
Personal feelings, sympathies and antipathies do not distract him; the most important thing is the result. Ethic is submitted to logic (Stalin). He does not tolerate, when other people move his belongings – for him this is a grave insult. For him it is hard to tolerate aggressive people, although he does not strive to argue with them.
Stoic. He is hardy and just, does not spend time for redundant conveniences. He prefers to hide his real feelings: hunger, fatigue, pain, and fear – “an ill child will not groan, in order not to injure his mother”.
Close circle of friends. He does not hide his attraction to other people, sometimes it may even seem that he intends to show it. He does not leave unnoticed any person of the opposite sex.
However, he can judge about other people’s feelings only by their external manifestations: e.g. how people look at him, speak with him. This is why he can easily mistake his desire to be loved for his partner’s real feeling. He is aware of that, and therefore is distrustful and suspicious.
Posted by: Spencer Stern on: September 14, 2007
humanitarian |
![]() definitive |
![]() unique |
![]() guardian |
![]() victim |
![]() passionate |
![]() utopianist |
![]() hyperesthetic |
alarm, dramatism, restraint;
purposeful emotions and involvement
Fe-Ni Te-Si {conscious functions}

Ti-Se Fi-Ne {subconscious functions}
© I.Weisband, Working Materials, 1986.
© Translated by D. Lytov, edited by L. Kamensky, 2002.
To be or not to be? A serious person focused on global problems. Sees the world in dramatic, even tragic colors. Expects all kinds of trouble. Beethoven’s four notes – the theme of fate – sound like the theme of his life. He takes personal problems and addresses them on a global scale. Meanwhile he often also strives to give something back to mankind.
Romantic. Tends to permanent doubts and wavering. Sometimes seems to people around him to be an irritable, easily excitable individual. For example any unnecessary movements put him off, because the world as it is already seems to him too dynamic. Does not like to take initiative. He values feelings above cold-minded analysis.
Strategist. Knows how to time his efforts. Bravely enters a situation once he had carefully studied it and prepared everything ahead of time. He waits for the right time to make a move, makes arrangements for any possible turn of events, anticipates and plans against any problems, and then acts assertively, without taking a chance.
He does not take his job lightly, feels responsible to complete the project he undertakes. Struggles for victory at any cost – it is easier for him to suffer defeat than settle for a compromise. In emergency situations his redundant caution disappears without any trace.
Good vs. evil. He never does things he considers as evil, and is very intolerable to evil in others. However, his ethical theory is based on his own principles, without consideration for customs and authority. Sometimes his views on problems of good and evil are very original. In any case he consequently acts on them and insistently defends them.
Attentive to people. He is sometimes even imposing and demanding, sympathizes with them, tries to rescue them during hard times. It is not so easy to get along with him, since he is not lighthearted in his attitude towards life. More likely he is a good family man/woman.
He expresses his feelings for his partner not so much through material care, as with dramatic narratives and warnings against possible dangers. The latter quality is quite important for his dual (The Inspector) who is not very capable of forecasting future events.
You may call him late at night; to your question “Did I wake you up?” he will reply cheerfully “You did!” (The Humanist), who also tends to empathize, will nevertheless reply “Not at all” in a tone of voice that will make you feel ashamed).
Unaesthetic in routine. He does not like to take care of routine chores in presence of others as a rule, in general unable to work while being watched. If he can, he will send everyone away to run an errand. He is very fearful that his movements would seem clumsy, unaesthetic.
Proud. He has a characteristic seemingly arrogant way of carrying himself. People may get an impression that he is acting, beefing up his own importance. He is a good leader.
Posted by: Spencer Stern on: September 14, 2007
humanitarian |
![]() versatile |
![]() self-confident |
![]() diplomat |
![]() victim |
![]() sincere |
![]() utopianist |
![]() hyperesthetic |
wacky, goofy, dreamy; clown;
interested in people’s inner life and where
people are going with their emotional life
Ni-Fe Si-Te {conscious functions}

Se-Ti Ne-Fi {subconscious functions}
© I.Weisband, Working Materials, 1986.
© Translated by D. Lytov, edited by L. Kamensky, 2002.
A somewhat idealistic romanticist. He is a person prone more to reflection than action. An individualist. He is little concerned with the present; he is more excited by brilliant perspectives of “bright cities, which may be built one day”.
His emotionality is of a high enough level, he understands very well the feelings of another and does not hide his own. But his emotionality is always somewhat restrained in order to observe the effect it produces.
He expresses emotions not when another’s patience would get exhausted, but when he himself (she herself) considers it necessary. His way of handling emotions is very creative: for example, he may consider rage to be ethical, and restraint non-ethical.
Easily infatuated. What makes another stand out for him is forcefulness, drive, insightfulness, naturally if this force lends itself to the influence of his emotions. He is very tolerant to people, understands them and tries to forgive their weaknesses.
Tutankhamon’s smile. His line of defence in extreme conditions is his skill to demonstrate his attitude toward the situation, to reveal its comical aspects. So he has a fine sense of humour and possesses a very characteristic transparent smile, which appears at critical moments. His smile is warm, warming and exciting. However, his smile is in most cases caused by inner anxiety; the natural purpose of this smile is to raise his partner’s fighting spirit, to stir him up.
Elegant. He comes off as steady and upright. He practically never squints his wide-open eyes. Typically, he is not prone to lower his arch-shaped eyebrows. Elegance is an every day thing with him, not something reserved for outings and special occasions. One can seldom see him in a non-aesthetic pose, his voice intonations are also refined, and movements are plastic and even rhythmic.
In the light of the aforementioned two things are amazing: he does not care much for the elegance of others (his dual, The Marshal, is emphatically non-demonstrative); chaos reins in his living quarters; both things and people which enter his home should find their places by themselves, or with the help of someone other then the Romantic.
A struggler for the emotional naturalness of people. He feels responsibility for mood of his friends and relatives, for their vital tonus. He uses his fine sense of humour to make them laugh, shake them up. In a company he scans the attendees not in order to find out what they are wearing, but in order to remark how each is feeling: this is exactly what he needs to relate to others.
In general, he dreams of bringing harmony into society. History means to him history of the arts. He strives for beauty, which may be – poetry, arts, even nice trinkets. He himself strives to be refined. He adores communication with artists, poets, bohemians, and in general with exotic people.
Posted by: Spencer Stern on: September 14, 2007
According to Ayn Rand and my understanding it is a disintegrated attempt to interpret reality (i.e. “truth”) and thus a primitive form of a fully integrated objective philosophy.
It explains how some people look at personality type. They essentially hunt down their own type and ignore the rest as if they don’t matter. Of course naturally everyone’s biased (and selfish) to want to discover themselves with such ‘tools’ although without the ‘bigger picture’ your type on its own remains rather trivial.
As you may have noticed I’ve started compiling individual type overviews with some referenced material included. At the end of the day they serve to better understand inter-type relations where the synergy (or sum) of two individuals in a relationship is more important than its parts.
This keeps true to Jung’s original warning that the classification of individuals means nothing except to the practical psychologist who has intensely studied many variables and factors at work from objective analysis.
It represents something similar to religion i.e. a primitive attempt to interpret Jung’s original work and in doing so creates distortions of reality (“truth”). Like a cult or religion it becomes riddled with dogma which produces The Forer Effect as a by-product.
I remember someone who said to me, “I paid £80 for an MBTI® assessment to discover that I was a Mentor”. The very language used (i.e. I was a Mentor) demonstrates how this kind of tomfoolery can make a lot of money for people who like to preach that you are this and thus destined to always be just that.
The use of “are” and “be” represent a skill in pseudology (i.e. lying considered as an art form). You’ll find these kind of passive verbs in all manner of advertising and propaganda. The question arises, who will you next trust trying to tell you that this is this and that is that?
Perhaps now we see where Karl Marx got his ideas from (i.e. possibly knowing that certain dogmatic words in our language close down your thinking and limit the possibilities for a finite existence).
Plato in ancient Greece (350 BC) would have had us believe that knowledge cannot be known outside of the mind and your personal experiences thus laying a 3000 year old psychological matrix biased towards subjectivism thus fostering a world of stereotypes and distorted truths later exploited by those “in the know”.
The philosophy of objectivism basically asserts that knowledge is externally knowable through observation, testing and constant re-evaluations. Therefore there are universal “truths” in which to re-discover. “There are no facts, only interpretations” as Nietzsche said.
According to PTypes.com, Plato (340 BC) was likely the first philosopher to identify a distinct social trend of “four types of person” which he originally called the Philosophers, Scientists, Guardians and Artisans. These have been revised over the centuries with further classifications especially exposed in Psychiatry with its plethora of disorders.
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